Tuesday, December 21, 2021

One god, Two god, Red god, Blue god...








One god, Two god, Red god, Blue god

One god, Two god, Red god, Blue god. Why is biblical Religion/Judaism (monotheism) so hard for the Christian/Western mindset to understand?

Caveat :There is no false doctrine more offensive to biblical religion/Judaism than the elevation of a created being to equality with HaShem.



Isa 28:9 Tzav la-tzav, tzav la-tzav, kav la-kav, kav la-kav z'eir sham, z'eir sham [Precept by precept, precept by precept, line by line, line by line, a little here, a little there].

G-d Does NOT Require A Blood Sacrifice 
By Dr. Akiva Belk


Parasha Vayikra
Leviticus 5:11-13

But if his means are insufficient for two turtle doves or for two young doves, then he shall bring, as his guilt-offering for that which he sinned a tenth-ephah of fine flour for a sin-offering; he shall not place oil on it nor shall he put frankincense on it, for it is a sin offering. He shall bring it to the Kohen, and the Kohen shall scoop his three fingers full as its memorial portion and cause it to go up in smoke on the Altar, on the fires of Hashem; it is a sin-offering. The Kohen shall provide him atonement for the sin that he committed regarding any of these, and it will be forgiven him; and it shall belong to the Kohen, like the meal-offering.

Hashem gladly accepts a simple product grown from the soil of the earth upon His altar as a sin offering. A product of grain ground into flour offered by a poor Jew. Obviously flour is not a blood sacrifice. It is a grain sacrifice. These verses of the Torah clearly dispute what the author of the Epistle of Hebrews wrote in chapter nine verse twenty-two. The King James Translators state: And almost all things are by the law [the Torah} purged with blood; and without shedding of blood is no remission. The New International Version states: In fact, the law [the Torah] requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.

It is interesting that so much emphasis is placed on just the words without shedding of blood is no remission" and "without the shedding of blood there is no forgiveness.The word ALMOST and the words NEARLY EVERYTHING are ignored! Yet their presence agrees with Leviticus 5:11-13. In other words a blood sacrifice is not the only way.

Much has been made of the offerings of Hevel and Kayin. Hevel's offering was from the best of the first fruits of his flocks. Kayin's offering was from the rotten spoilage of the earth's produce. An attempt has been made to conclude that Hashem accepted Hevel's offering because it was a blood sacrifice and on the other denied Kayin's offering because it was a product of the earth. Not true! The Stone Chumash states in reference to the two sacrifices that Hevel selectedthe choicest of the firstlings of his flocks. The King James Version states "the firstlings of his flock and the fat thereof." The NIV states: "Hevel brought fat portions from some of the firstborn of the flocks." A simple study of Genesis chapter four verses three through seven will show that Hashem compared the attitudes behind the two sacrifices. One attitude was extremely grateful and generous the other was stingy and selfish. Hashem would have accepted both offerings had they been the choicest of the firstfruits. The NIV commentary states: The contrast is not between an offering of plant life and an offering of animal life, but between a careless, thoughtless offering and a choice, generous offering. Motivation and heart attitude are all important, and G-d looked with favor on Hevel and his offering because of Hevel's faith. This is emphasized by the writer of the Episle of Hebrews in chapter eleven verse four: ...By faith Hevel offered G-d a better sacrifice than Kayin did. By faith he was commended as a righteous man, when G-d spoke well of his offerings. And by faith he still speaks, even though he is dead.... To this the NIV comments: ...Both brothers brought offerrings to the L-rd: Kayin from the fruits of the soil, and Hevel from the firstborn of his flock. the chief reason for acceptance of Hevel's sacrifice was that he offered it by faith... It is implied that Kayin's sacrifice was rejected because it was without faith, as a mere formality.

Another area of serious misunderstanding is the Passover in Exodus Chapter twelve. It has been erroneously implied that the sacrifice of thousands of animals prior to the deliverance of the nation Israel proves the need for blood sacrifice. The fact is that the lamb / kid was one of the highly respected gods of Egypt. It was forbidden to kill a lamb or a kid for any reason. This was the last god of Egypt to be slain. On the tenth of Nissan, which was Shabbos, hundreds of thousands of Jews selected an unblemished male lamb or kid within its first year to be slain on the fourteenth of Nissan. This was a sign by every Jewish slave in Israel of their faith in G-d. It was a great miracle that the Egyptians did nothing. As a result that Shabbos is called "the Great Shabbos." The nation of Israel made it very clear that on the fourteenth of Nissan they were going to kill over 1/2 million lambs and kids right if front of the Egyptians. Then each Jewish household declared their freedom from Egyptian gods by killing the lamb or kid and placing its blood on the doorpost of their own home. The bold Jewish defiance of the Egyptians' god was an audacious statement by the Jews of their trust in Hashem! The blood was a sign to the Egyptians that every Jewish household had slain their god. This action one year earlier would have brought certain death. The blood on the doorpost was the evidence required by the Angel of death. The blood on the doorpost does not necessarily mean everyone in the dwelling were in agreement. Just the same, regardless of one's obedience, disobedience, faith or lack of faith, if blood was on the doorpost as prescribed by Hashem, everyone in the house was spared from death. This differs uniquely from belief and acceptance in Jesus. According to Christians / Messianics, it is an individual choice. As a result, it is preposterous to make any attempt to connect the blood on the doorpost with believing in Jesus. Belief in Jesus requires that an individual acknowledge Jesus as the son of G-d. In no way did blood on the doorpost imply what each individual in the dwelling believed. In addition, Christians / Messianics require that you believe as a prerequisite that Jesus died for your sins and, without his death, your sins cannot be forgiven. In no way does selecting a lamb four days prior to its slaughter imply or suggest in any way that the nation Israel perceived as forgiveness of their sins. And to make such a suggestion is absurd and ludicrous. Christians / Messianics are insistent that you profess that Jesus shed his blood and gave his life for you. Nowhere, in the deliverance of the nation Israel from Egypt is there any reference or implication that the blood from the slain lambs required any type of profession of each individual or group dwelling in the structure where the lamb's blood appeared on the doorpost.

Christians / Messianics believe that Jesus is the only name given whereby you can be saved. This is ludicrous! Human sacrifice is forbidden. Murder of a human being is forbidden.

The blood from over 400,000 lambs was placed on the doorposts of each house throughout Goshen. The deaths of these lambs were a terrifying sight to the Egytians since they were Egyptian gods. So, in fact, the nation Israel killed the idolatrous diety of the Egyptians and feasted on their bounty before departing. Each Jew proclaimed their allegiance to Hashem by killing the Egyptian god and placing that god's blood on the doorpost. This was an act of defiance against the Egyptians. The blood on the doorpost represented, Hey Egypt, we have killed your god! THE BLOOD ON THE DOORPOST DOES NOT REPRESENT A PROFESSION OF FAITH THAT STATES WE BELIEVE IN YOUR GOD! So, the action by the nation Israel is the EXACT OPPOSITE to what Christians / Messianics would have you believe.

Unlike the Christian / Messianic tenet, the purpose for the blood on the doorpost was a witness of Jewish obedience to Hashem and defiance of the Egyptian god.

Finally, the notion that our sins are not forgiven because our Holy Temple in Jerusalem is destroyed is ridiculous. Psalms fifty-one verses sixteen and seventeen state: You do not delight in sacrifice, or I would bring it; you do not take pleasure in burnt offerings. The sacrifices of G-d are a broken spirit; a broken and contrite heart, O G-d, you will not despise. While we greatly desire our Temple and look forward to the day it is restored we take great comfort in the fact that Hashem desires the sacrifices of a broken spirit; a broken and contrite heart...

It should also be noted that in the third Temple animal sacrifices will be restored forever! That being the situation what becomes of the belief that Jesus is the only way? What becomes of the indoctrination without the shedding of blood there is no remission for sin? Until our Temple is restored we are comforted because Hashem is Merciful, Gracious and Longsuffering. Hashem hears our cry and we cry to Hashem daily!
.
Akiva


Jesus & Hercules Parallels 


10 Christ-like Figures Who Pre-Date Jesus 

By JAMIE FRATER
I recently watched the documentary Zeitgeist (Part 1) as well as Bill Maher’s movie Religulous. Both made mention of claims often made that there are many stories that predate Jesus but have striking parallels. I decided to follow up on these claims and see what kind of information was out there to substantiate these assertions.
I found several websites run by Christians who obviously disputed all claims of any parallels to the life of Jesus. I also found several interesting books on the subject, such as The World’s Sixteen Crucified Saviors: Christianity Before Christ by Kersey Graves, and The Christ Conspiracy, and Suns of God: Krishna, Buddha and Christ Unveiled by Acharya S.
As a non-christian, I am approaching this topic purely as an interested observer. I am assuming half of the people who read this will automatically say the claims are false and the other half will say they are true. The truth I found is that it is difficult to know for sure.
Here are ten of the figures often sited:
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Buddha
Buddha18.Jpg
Both went to their temples at the age of twelve, where they are said to have astonished all with their wisdom. Both supposedly fasted in solitude for a long time: Buddha for forty–seven days and Jesus for forty. Both wandered to a fig tree at the conclusion of their fasts. Both were about the same age when they began their public ministry:
“When he [Buddha] went again to the garden he saw a monk who was calm, tranquil, self–possessed, serene, and dignified. The prince, determined to become such a monk, was led to make the great renunciation. At the time he was twenty–nine years of age… “Jesus, when he began his ministry, was about thirty years of age.” (Luke 3:23). Both were tempted by the “devil” at the beginning of their ministry: To Buddha, he said: “Go not forth to adopt a religious life but return to your kingdom, and in seven days you shall become emperor of the world, riding over the four continents.” To Jesus, he said: “All these [kingdoms of the world] I will give you, if you fall down and worship me” (Matthew 4:9). Buddha answered the “devil”: “Get you away from me.”
Jesus responded: “…begone, Satan!” (Matthew 4:10). Both strove to establish a kingdom of heaven on earth. According to the Somadeva (a Buddhist holy book), a Buddhist ascetic’s eye once offended him, so he plucked it out and cast it away. Jesus said: “If your right eye causes you to sin, pluck it out, and throw it away;.” (Matthew 5:29).
9
Krishna
Radha Y Krishna 1.Jpg
According to Bhagavata Purana some believe that Krishna was born without a sexual union, by “mental transmission” from the mind of Vasudeva into the womb of Devaki, his mother. Christ and Krishna were called both God and the Son of God. Both were sent from heaven to earth in the form of a man. Both were called Savior, and the second person of the Trinity. Krishna’s adoptive human father was also a carpenter. A spirit or ghost was their actual father. Krishna and Jesus were of royal descent. Both were visited at birth by wise men and shepherds, guided by a star. Angels in both cases issued a warning that the local dictator planned to kill the baby and had issued a decree for his assassination. The parents fled. Mary and Joseph stayed in Muturea; Krishna’s parents stayed in Mathura. Both Christ and Krishna withdrew to the wilderness as adults, and fasted. Both were identified as “the seed of the woman bruising the serpent’s head.” Jesus was called “the lion of the tribe of Judah.” Krishna was called “the lion of the tribe of Saki.” Both claimed: “I am the Resurrection.” Both were “without sin.” Both were god-men: being considered both human and divine. Both performed many miracles, including the healing of disease. One of the first miracles that both performed was to make a leper whole. Each cured “all manner of diseases.” Both cast out indwelling demons, and raised the dead. Both selected disciples to spread his teachings. Both were meek, and merciful. Both were criticized for associating with sinners. Both celebrated a last supper. Both forgave his enemies. Both were crucified and both were resurrected.
8
Odysseus
Odysseus.Jpg
Homeric tales about Odysseus emphasize his suffering life, just as in Mark Jesus said that he, too, would suffer greatly. Odysseus is a carpenter like Jesus, and he wants to return his home just as Jesus wants to be welcomed in his native home and later to God’s home in Jerusalem. Odysseus is plagued with unfaithful and dim-witted companions who display tragic flaws. They stupidly open a magic bag of wind while Odysseus sleeps and release terrible tempests which prevent their return home. These sailors are comparable to Jesus’ disciples, who disbelieve Jesus, ask foolish questions, and show general ignorance about everything. It’s amazing that either Odysseus or Jesus ever manage to accomplish anything, given the companions they have, but this simply demonstrates the power and ability of the one true leader who has a divine mandate to lead the people out of darkness and into a brighter future.
7
Romulus
Romulus Warrior.Jpg
Romulus is born of a vestal virgin, which was a priestess of the hearth god Vesta sworn to celibacy. His mother claims that the divine impregnated her, yet this is not believed by the King. Romulus and his twin brother, Remus, are tossed in the river and left for dead. (A “slaughter of the innocents” tale which parallels that of Matthew 2:13-16). Romulus is hailed as the son of god. He is “snatched away to heaven” by a whirlwind (It is assumed that the gods took him), and he makes post mortem appearances. In his work Numa Pompilius, Plutarch records that there was a darkness covering the earth before his death (Just as there was during Jesus’ death according to Mark 15:33). He also states that Romulus is to be know afterwards as ‘Quirinus’; A god which belonged to the Archiac Triad (a “triple deity” similar to the concept of the Trinity).
6
Dionysus
Baby Dionysus-Reni.Jpg
Dionysus was born of a virgin on December 25 and, as the Holy Child, was placed in a manger. He was a traveling teacher who performed miracles. He “rode in a triumphal procession on an ass.” He was a sacred king killed and eaten in an eucharistic ritual for fecundity and purification. Dionysus rose from the dead on March 25. He was the God of the Vine, and turned water into wine. He was called “King of Kings” and “God of Gods.” He was considered the “Only Begotten Son,” Savior,” “Redeemer,” “Sin Bearer,” Anointed One,” and the “Alpha and Omega.” He was identified with the Ram or Lamb. His sacrificial title of “Dendrites” or “Young Man of the Tree” intimates he was hung on a tree or crucified.

Heracles.Jpg

5 Heracles
Heracles is the Son of a god (Zeus). It is recorded that Zeus is both the father and great-great- great grandfather of Heracles, just as Jesus is essentially his own grandpa, being both “The root and offspring of David” (Revelation 22:16) as he is part of the triune God which is the father of Adam and eventually of Jesus. Both are doubly related to the Supreme God.
Diodorus writes that,”For as regards the magnitude of the deeds which he accomplished it is generally agreed that Heracles has been handed down as one who surpassed all men of whom memory from the beginning of time has brought down an account; consequently it is a difficult attainment to report each one of his deeds in a worthy manner and to present a record which shall be on a level with labours so great, the magnitude of which won for him the prize of immortality.”
Jesus is also said to have done a very large number of good works. John 21:25 says that: “Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written.”
Hera tries to kill Heracles as an infant by sending two serpents after him, yet Heracles survives by strangling them. This parallels Herod’s slaughter of the innocents in an attempt to kill Jesus (Matthew 2:13-16).
Heracles makes a descent into Hades and returns from it with Theseus and Peirithoüs, just as Jesus descends into the “lower parts of the earth” or Hades (Ephesians 4:7-8); Though Jesus does not bring anyone up from it. Heracles’ body is not found and he is assumed to have been taken by the gods:”After this, when the companions of Iolaüs came to gather up the bones of Heracles and found not a single bone anywhere, they assumed that, in accordance with the words of the oracle, he had passed from among men into the company of the gods.”
4
Glycon
Glykon-Statuette.Jpg
In the middle of the 100s AD, out along the south coast of the Black Sea, Glycon was the son of the God Apollo, who: came to Earth through a miraculous birth, was the Earthly manifestation of divinity, came to earth in fulfillment of divine prophecy, gave his chief believer the power of prophecy, gave believers the power to speak in tongues, performed miracles, healed the sick, and raised the dead.
3
Zoroaster/Zarathustra
Zarathustra2.Jpg
Zoroaster was born of a virgin and “immaculate conception by a ray of divine reason.” He was baptized in a river. In his youth he astounded wise men with his wisdom. He was tempted in the wilderness by the devil. He began his ministry at age 30. Zoroaster baptized with water, fire and “holy wind.” He cast out demons and restored the sight to a blind man. He taught about heaven and hell, and revealed mysteries, including resurrection, judgment, salvation and the apocalypse. He had a sacred cup or grail. He was slain. His religion had a eucharist. He was the “Word made flesh.” Zoroaster’s followers expected a “second coming” in the virgin-born Saoshynt or Savior, who is to come in 2341 AD and begin his ministry at age 30, ushering in a golden age.
2
Attis of Phrygia
Phrygrian.Jpg
Attis was born on December 25 of the Virgin Nana. He was considered the savior who was slain for the salvation of mankind. His body as bread was eaten by his worshippers. He was both the Divine Son and the Father. On “Black Friday,” he was crucified on a tree, from which his holy blood ran down to redeem the earth. He descended into the underworld. After three days, Attis was resurrected.
1
Horus
Horus 3.Jpg
Born of a virgin, Isis. Only begotten son of the God Osiris. Birth heralded by the star Sirius, the morning star. Ancient Egyptians paraded a manger and child representing Horus through the streets at the time of the winter solstice (about DEC-21). In reality, he had no birth date; he was not a human. Death threat during infancy: Herut tried to have Horus murdered. Handling the threat: The God That tells Horus’ mother “Come, thou goddess Isis, hide thyself with thy child.” An angel tells Jesus’ father to: “Arise and take the young child and his mother and flee into Egypt.” Break in life history: No data between ages of 12 & 30. Age at baptism: 30. Subsequent fate of the baptiser: Beheaded. Walked on water, cast out demons, healed the sick, restored sight to the blind. Was crucifed, descended into Hell; resurrected after three days.

Source: http://listverse.com/2009/04/13/10-christ-like-figures-who-pre-date-jesus/










Watch this short video explaining the Jewish understanding of Isaiah 53.
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ISAIAH 53… IN 53 SECONDS

Chosen People Ministries has focused on Isaiah 53 because it believes this passage is one of its most powerful proof-texts. When read out-of-context and mistranslated, Isaiah 53 gives the impression of a prophecy describing the suffering and death of the messiah, specifically Jesus dying for our sins.
This Christian interpretation is absolutely incorrect for several good reasons. Isaiah commonly uses familiar metaphors and often speaks of the people of Israel as a single individual referred to as the Servant of God. Moreover in nine previous  passages, Isaiah identifies the Servant to be  Israel, as we see in Isaiah 41:8  “Israel is my Servant…” and Isaiah 43:10 “You are My witnesses says the Lord, and My Servant whom I have chosen…”
Chapters 52-53 describe the reaction of the nations of the world when they witness the future and ultimate redemption of the Jewish people.
Initially, the nations viewed the Jewish people scornfully and considered them to be rejected by God and deserving of suffering and His divine punishment. Isaiah states that in the future, the nations will be shocked and dumbfounded when they witness God’s unexpected and glorious redemption of the Jewish people.
The nations will then contrast their new realization of Israel’s grandeur with their previous beliefs. Ultimately, they will conclude that the Jews were not rejected by God, but in fact, they suffered from the unjustified and disproportionate persecution inflicted upon them by the nations of the world.
To validate their biased misinterpretation, missionaries intentionally avoid mention of a critical fact. In Isaiah 53:5, they deliberately mistranslate the word “from” as“for”, andthereby claim that the Servant will suffer for the sins of the Jewish people. In fact, the verse says that the nations of the world will actually admit that Israel – the Servant of God – “was wounded from our transgressions, bruisedfrom our iniquities.” In the original Hebrew, the letter “מ – mem” which serves as the prefix to the words “transgressions” and “iniquities” means “from”, not “for.”Therefore, this verse cannot be read as supporting the Christian view that the Servant, namely Jesus, suffers for the sins of the world.
In fact, many Christian commentaries including the New English Bible: Oxford Study Edition, The New Interpreters Study Bible and The Harper Collins Study Bible agree with the Jewish interpretation of Isaiah 53. For example, the Oxford Study Edition states, “Israel, the servant of God, has suffered as a humiliated individual.”

SOURCE: http://www.jewsforjudaism.org/isaiah53/isaiah-53-in-53-seconds/


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Thursday, November 18, 2021

Pronouncing Shem HaMeforash

Pronouncing Shem HaMeforash

I have been asked on more than one occasion as to whether the Shem HaMeforash should be pronounced and used in a mundane setting. Certainly, the Hebrew Bible (Tanakh) uses this name extensively, however, it has been forbidden in its pronunciation. There are people in our society that now believe that this is THE proper name of the Creator and that by not using it routinely we negate the admonition in the Torah to honor and safeguard this Name. These sincere people are interested in preserving their concept of a sacred term, which for them identifies their perception of an authentic "God" over and above all the other so-called gods.


Why does Judaism not pronounce this name? I could answer by saying that the exact pronunciation has been lost and the most minor mispronunciation would be an abrogation of the Divine Identity. However, this is not my answer. My thoughts on this subject run much deeper and express an issue of paramount importance. Let me give a summary of why we don't pronounce this "name."

There are many so-called names of Divine quality in the Hebrew Bible and each of these expresses a certain quality of emanation. Within Torah cosmology and theology the idea of a Divine Essence is a simple and complete Oneness. There is no distinction of applications or attributes and there are no titles or names given to It. It is not an It at all but simply No-Thing. No-Thing can only be No-Thing because if it became Some-Thing then it would cease to be No-Thing. Transcendence and Infinity cease to exist whenever it takes on characteristics (positive or negative). Characteristics, which are assigned by names and titles, define Some-Thing. Some-Thing is finite and immanent by its very nature of being. Some-Thing is also created it is not the creator. Further, the finite cannot in any way relate to No-Thing because that is beyond the conceptual abilities of Some-Thing.

The No-Thing conceals No-Thingness, meaning that potentiality comes into existence. Within a state of potential, a seed of Consciousness is planted. Consciousness though has No-Thing to be Conscious of so it internalizes its perception so that it may become Conscious of Itself. All of creation is generated in a manner of Self-actualization: Consciousness becoming Self-aware.

All of the names, titles, descriptions, analogies of a Creator in the Hebrew Bible are a description of this evolutionary process of Self-awareness. It's is the unfolding of Consciousness, which is taking place in the context of an immanent Some-Thing.

With this knowledge, it becomes important to understand that there is not a Creator Deity with a proper name. The assertion and application of a proper name hinder the process of evolving Consciousness. Consciousness must become aware of its Self in order to fulfill Itself. The culmination of this process leads to the ultimate Conscious state of realizing that there is no Self. At the end of the evolutionary period, the No-Thing will behold the Some-Thing and ultimately fulfill the words of the Rambam: It will be the "Knower, the Knowledge and the Known."

So where are the people who cry out to a Deity via a proper name mistaken? They are mistaken because through the application of a proper name they "objectify" the process of Consciousness. This objectification causes them to look at the process and perceive it as a proper Being. They create a "god" in their mental perception. This "god" of their has a name and attributes, it possesses emotions and personality. In other words, they create an "image," albeit a mental one and this is a violation of the Torah's command to not create any images. The objectification of the Divine process, which creates a Deity of some sort is avodah zara (idolatry).

Now that I have explained why it is imperative that we understand that YHVH is not a proper name we must understand what it means. In the context of the description of the unfolding of Consciousness, which I have expounded upon thus far you should now understand that "YHVH" is one of the descriptive titles/names of the finite emanation of Some-Thing.

"YHVH" is better understood not as a noun but as a verb. In actuality, it is an acronym that is descriptive of the relationship of the No-Thing with the created Universe through the Some-Thing. The YHVH acronym is as follows:

* HaYa- He Was

* HoVeh- He Is

* YeHeH- He Will Be

This acronym contained within YHVH is a description of the unfolding Consciousness from No-Thing to Some-Thing and then to No-Thing (in actualization). YH is No-Thing and VH is Some-Thing. It is our job as the transceivers of Consciousness to unite the two. This is why the term "YHVH" doesn't appear in the Torah narrative until Genesis 2- mankind is fully Assiyatic in Gen. 2 and thus at that point in the narrative, he existed in all 4 worlds and had the potential to engage in Conscious evolution. (This is the secret behind the Tree of the Knowledge of Good and Evil as well.)

Source: 

THE NAME - the prohibition to utter His Name in vain


Hebrew letter VAV acts both as a consonant, W, or as a vowel, 'oo.' It can act as a part of a word or as a prefix that means 'and.' In this sense, VAV is like a connecting tissue, like a mirror where things reflect and meet. Kabbalistically, its form denotes Divine light streamlined downwards into the Creation.
Grammatically, the morphology of the Tetragrammaton, God's Name made of four letters,
י-ה-ו-ה, reflects fusion of different forms of the Hebrew verb 'to be.' It is a very elusive word, because grammatically it is neither one of the forms we know. It denotes future continuous tense, meaning that it is an ever evolving Existence that brings everything into being. This name is so elusive, and thus reflects so perfectly the prohibition to utter His Name in vain, that we even don't know how it should be pronounced correctly. All the attempts in English literature to spell it as it is written, are incorrect as they defy the grammar and the phonetics of Hebrew language. Only priests in the Temple knew to pronounce this Name correctly. Therefore in Jewish tradition we do not even attempt to read this Name, lest we misspell it, but replace it instead with the name Ado-nai, which means literally My Lords. It is plural because it reflects the idea that this name does not refer to God Himself (only the Tetragrammaton Name does), but to His manifold manifestations in the worlds.

"On a frequent basis we attach a meaning of a word from the Bible based on our own language and culture to a word that is not the meaning of the Hebrew word behind the translation. From Meditation 8.30.11 "ezekials beating heart" – Matisyahu


Friday, October 15, 2021

Exploring the World's First City

 If these ruins were in a country like Italy or Spain, then they would be the most visited sites on earth...

 

Revival of the Hebrew language
By DANIEL BENSADOUN
 –

The process of the Hebrew language revival began on October 13th 1881, as Eliezer Ben-Yehuda and his friends agreed to exclusively speak Hebrew in their conversations. As a result, the language, which had not been spoken as a mother tongue since the second century CE, once again became the national language of Israel.

Some three thousand years earlier, when the Jewish people first arrived in Israel with Joshua, Hebrew was established as the national language and lasted for more than a millennium, until the Bar Kohba war in 135 CE. From that point on, Hebrew was exclusively used for literature and prayer, until late in the 19th century with the first aliya and Ben-Yehuda.

Born in 1858, Ben-Yehuda grew up in Belarus, formerly part of the Russian Empire, where he started studying the Bible. At the age of three, he started learning in a cheder, a Yeshiva for young children, where he learned ancient Hebrew. By the time he was twelve, Ben-Yehuda was familiar with large portions of Torah, Mishna and Talmud. Hoping he would become a rabbi, his parents sent him to a Yeshiva where he continued studying Torah and ancient Hebrew.

In the following years, he learned French, German, and Russian and traveled to Dunaburg, Latvia for further education. With the rise of Jewish nationalism in 19th century Europe, Ben-Yehuda was captivated by the innovative ideas of Zionism. While reading the Hebrew language newspaper HaShahar, he became acquainted with Zionism and concluded that the reviving the Hebrew language in the Land of Israel would unite all Jews worldwide. And so, in 1881, Ben-Yehuda made aliya and came to live in Jerusalem. At that time, it was believed that one of the criteria needed to define a nation worthy of national rights was its use of a common language spoken by both the society and the individual. In fact, Ben-Yehuda regarded Hebrew and Zionism as one and the same, writing that, “The Hebrew language can live only if we revive the nation and return it to the fatherland.” According to researchers, it appears that in the fifty years preceding the start of the revival process, a version of spoken Hebrew already existed in the markets of Jerusalem. The Sephardic Jews who spoke Ladino or Arabic and the Ashkenazi Jews who spoke Yiddish needed a common language for commercial purposes, and the most obvious choice was Hebrew. It should be noted that it was not a native mother tongue as such, but more of a pidgin.

As part of his vision of reviving Hebrew, Ben-Yehuda raised his son, Ben-Zion Ben-Yehuda (the first name meaning “son of Zion”) speaking entirely in Hebrew. He refused to let his son be exposed to other languages during childhood. It is said he once reprimanded his wife for singing a Russian lullaby to the child. As a result, his son Ben-Zion became the first native speaker of Modern Hebrew.

Ben-Yehuda was a major figure in the establishment of the Committee of the Hebrew Language (Va’ad HaLaschon), later the Academy of the Hebrew Language, an organization that still exists today. He wrote the first Modern Hebrew dictionary and became known as the “reviver” of the Hebrew language.

However, while he worked tirelessly to raise awareness and fought its opponents, what finally brought about the revitalization of Hebrew were not Ben-Yehuda’s activities in Jerusalem, but developments in the communities of the First Aliya (1881-1903) and the Second Aliya (1904-1914). The first Hebrew schools were established in these communities; Hebrew increasingly became a spoken language of daily affairs, and finally became a systematic and national language. Yet Ben Yehuda’s fame and notoriety stems from his initiation and symbolic leadership of the Hebrew revival. In fact, Cecil Roth summed up Ben-Yehuda’s contribution to the Hebrew language: “Before Ben-Yehuda, Jews could speak Hebrew; after him, they did.” Ultimately, the process of Hebrew’s return to regular usage was unique; there are no other examples of a sacred language becoming a national language with millions of first language speakers.

In 1922, Ben-Yehuda died from tuberculosis at the age of 64.The house he built in the Talpiot neighborhood of Jerusalem was later transferred to the local municipality and is today a conference center and guesthouse run by the German organization Action Reconciliation Service for Peace, which organizes workshops, seminars and Hebrew language ulpan programs.

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While Hebrew had remained the language of study and prayer, it had not been a spoken language for centuries. Few believed it could again become a tongue of everyday speech, but one man did, and dedicated his life to reviving Hebrew. His name was Eliezer Ben-Yehuda.

 


Thursday, October 7, 2021

How could veneration of Jesus be considered idolatry?

“So do you think that those who reject Jesus are supernaturally blinded – how about those who accept him? How did their eyes “get opened”? And how about people who accept Jesus – but then come to the recognition that they were hoodwinked – and leave him – what “blinded” them?”

Isaiah 2:22
Many Christians have a difficult time understanding why it is that Jews view their faith in Jesus as idolatrous. Christians assert that Jesus is “one and the same” as the God of Israel. How could veneration of Jesus be considered idolatry?
It may come as a surprise to some Christians if they were to realize that many Jews have a difficult time understanding Christians. After everything is said and done, Christianity is pointing to a man, and calling him “god”. What else is there to discuss?
This article is written in an effort to help Christians see things from a Jewish perspective.
Imagine the following scenario.
The Messianic era is here. God is revealed to all mankind. Every human being clearly sees that the One Creator of heaven and earth is the only true power. Everyone understands that every facet of existence is just an expression of His will and His love. All the nations recognize that every bit of adoration that the human heart can generate belongs only to the Almighty God who called the universe into existence.
And Jesus is not there. The man from Nazareth is nowhere to be seen.
What will the Christian then feel about the relationship he shared with this man? How will they view all the adoration that they were persuaded to pour out towards that individual?
The fact that you could imagine this scenario, should tell you that Jesus is NOT one and the same with the Creator of heaven and earth. The fact that this scenario is hypothetically possible should help you separate between Jesus on the one hand and the God of Israel on the other.
This scenario is not just a hypothetical possibility. If you believe those God fearing Jews whose words are immortalized in the Jewish Scriptures, you will realize that this scenario was at the heart of their vision for the future.
I will provide a list of Scriptural references for you to study. Please bear in mind that when these words were originally written, no one had heard of Jesus. When the Jewish prophets penned their words, the concept: “trinity” – was not yet invented. Please realize that for a Jew who would have read these words before the advent of Christianity, the words “God”, “Lord”, and “Almighty” would mean one thing and one thing only – The One Creator of heaven and earth.
Deuteronomy 32:39, Ezekiel 37:28, 38:1-48:35, Isaiah 2:17, 24:23, 40:9, 52:7,10, 60:19,  Joel 4:16-17, Micah 7:15-18, Zephaniah 3:9, Zechariah 14:9, Psalm 47:3, 83:19, 86:10, 97:6-9, 102:16, 148:13,

"Has it occured to you that:
A) Nowhere in the Tanach does it say to believe in mashiach “or else”
B) Nowhere in the Tanach does it say that mashiach will be a hybrid god-man.
C) Nowhere in the Tanach does it say that mashiach will fulfill the law and replace it with a law of messiah.
D) Nowhere in Tanach does it say the mashiach will sacrifice himself for the sins of the world for all time.
E) Nowhere in Tanach does it say that a human sacrifice is permitted.
F) Nowhere in Tanach does it say that human vicarious atonement is permitted.
G) Nowhere in Tanach does it say that it is permissable to crown king mashiach prior to his fulfillment of ALL the messianic duties.
H) Nowhere in Tanach does it ever say that G-d has three personages or “Triune”

Had G-d chose to teach such things, He would have EXPLICTLY and plainly said so. Just as He explictly gave us details on what is a kosher animal, how to sacrifice an animal, matters of family purity etc…When Hashem gave the law at Sinai, he was silent on all matters that Christians claim, such as G-d’s nature, form and the personage of messiah.

Hashem isnt going to then, 1500 years into the future say, I told you could do the law (Deut 30) but you CANT! I told you I was alone….but I’m NOT! I actually have a son….and he is Me! and even though I told you NOT to sacrifice your sons and daughters, like the baal worhsipers….I am going to sacrifice my human son….who is really me.

I will kill him (myself) on a wooden stick by suffocation. He will not be required to be slaughtered per the Torah, his blood not sprinkled on the altar, his fat not burned and in fact, he will be placed in a tomb, alone and I will raise him (myself)…even though I never taught you any of this…you must accept it or be thrown into the pits of hell.

These are obviously BIG, HUGE concepts that had they been part of Hashems revelation to mankind, would have been given at Sinai. Otherwise, as Christians have done, they have made G-d a liar (G-d forbid) who decieves His people and who changes the paradigm midstream.

This is not the G-d of the Tanach. The Christian paradigm in the god of Rome….everyone of the new aspects of the Gospel can be found in Grecco-Roman paganism but NOT in Jewish doctrine.

Eating a god-man’s flesh and drinking his blood…pagan.
A hybrid god-man….pagan.
A virgin birth….pagan.
A resurrected savior…pagan.
Miracles by the god-man…pagan.

Only through eisegesis can you shoe-horn this paganism into the Tanach." ~

yitro



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